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August 15, 2003, Vol.2, No.16.
The
Creation Model
Part
1
A.
E. Proctor
(via
Preceptor magazine, September, 1988;
Brother Proctor is an engineer and an elder of the Pruett & Lobit Church
of Christ in Baytown, Texas)
The
Creation Model has been developed over a number of years by scholars
associated with the Creation Research Society. It is an attempt to reconcile
the account of creation described in the book of Genesis with the observed
facts found in the natural world, using the methods of science wherever
possible. This article will summarize the main features of the model. For a
more detailed account of the Creation Model, the reader is directed to the
book “The Genesis Flood” by John Whitcomb and Henry Morris. It is
available through most Bible bookstores.
The
model begins with the assumption that the account of creation in the book of
Genesis is literal. The world was created in six twenty-four hour days. Even
though a day with the Lord is as a thousand years (2 Peter 3:8), the
language demands that a very short time period was involved in the acts of
creation. It is also assumed that the forces God used during the acts of
creation are completely different from the forces which we now observe at
work in nature. Apart from the word of God, it is impossible for man to
learn anything concerning the creation by observation of nature. The created
world was perfect in every way. There was no death, as both man and animals
were given every green herb for food. God himself pronounced all of his work
“good.” Man was given dominion over all animals and was instructed to
tend the garden of Eden. There was no sin, as man did not know the
difference between right and wrong. During the period before the fall of man
into sin, the model assumes that the second law of thermodynamics (all
things decay and die) was suspended, as the Bible indicates man had the
power to eat from the tree of life in the garden of Eden and live forever
(Genesis 2:9). After man sinned, he was removed from the presence of the
tree of life. The second law of thermo-dynamics then became active, and man
began to age, and in time, die.
Genesis
2:5 states that there was no rain on the earth during the period after
creation, but that a mist went up from the earth and watered the whole face
of the ground. To meet this requirement, it is assumed that the earth had a
thick layer of water vapor suspended in the atmosphere, known as a vapor
canopy. The atmosphere would have been completely saturated, as there was no
dust or sea salt present to provide a nucleus of condensation; hence there
was no rain. This would also imply that there were no clouds. The vapor
canopy increased the ability of earth's atmosphere to retain solar energy,
(commonly known as the greenhouse effect) so temperatures would be warm and
moderate over the entire globe. As the temperatures did not significantly
differ, there would be no wind or storms as we now know. This canopy,
created in perfect equilibrium, could have held the majority of the water
which flooded the earth. This canopy is considered to be the water above the
firmament described in Genesis 1:7.
There would have been other benefits to
mankind from this canopy. It most likely provided a shielding effect from
the various types of radiation reaching earth today. It is possible that the
absence of some forms of radiation contributed to the long life span of men
who lived before the flood. We would expect the life span to drop if the
canopy were gone, which is what happened after the flood. If we assume that
the genetic structure of all life was perfect at the time of creation and
that men enjoyed extraordinary vitality throughout their long lives, there
were few diseases known to the early man which came from mutation of the
genetic structure of the cell, but the incident of these diseases would
increase during the time period after the flood. Thus, man is not evolving,
that is, becoming a stronger, more viable creature, but decaying; The
greater the distance from Adam, the more we see genetic related diseases,
such as some forms of cancer or heart disease, increase.
In
addition to the vapor canopy, it is assumed that the concentration of C02
was much higher in the pre-flood atmosphere. This higher concentration would
assist in maintaining the greenhouse effect providing warmer and more even
temperatures over all the surface of the globe. (It would also make our
present methods of radiocarbon dating useless, for the ages of samples from
before the flood would have a much higher age indication than actual.)
We
are told that the plants were watered by a mist which rose from the ground.
The model assumes that water not only existed in the rivers and seas, but
that substantial water was trapped below the surface in the “fountains of
the great deep.” (Genesis 7:11) The warming effect of both the atmosphere
and the earth’s crust may have contributed to movement of this mist. The
necessary pressures to hold the subterranean waters require that land mass
be relatively constant over all the globe, thus mountains were very low and
the seas were very shallow.
The
universally warm climate contributed to lush growth of plants, which in turn
provided large amounts of food for an increasing animal population. It is
also most likely that the soil of the old world was thoroughly mixed with
all nutrients, and was not separated into distinct layers until after the
flood. This lush growth of plants was world-wide, including the regions we
now know as arctic and cold. The model also theorizes that this lush plant
life is the primary source of oil and coal in our world.
The
warm and gentle climate provided a perfect environment for the growth of
large men and animals (possibly the Nephilim of Genesis 6:4). The King James
Bible indicates that there were some 1,656 years between the creation and
the start of the flood. If we assume that each father begat an average of
six children, the pre-flood population would be over one billion people.
This would be a rate of increase of 1.5 percent. (The present rate of
increase of earth’s population is 2 percent).
| The Eastside Church of Christ in Shortsville, New York strives to follow God's word. We are a non-denominational Church that has no written standard of doctrinal authority other than the Bible. |
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