|
|
June 15,
2003, Vol.2, No.12.
Of Rocks and Bones
PART 1
A. E. Proctor
via Preceptor magazine, September, 1988
The science of Paleontology deals with the study of fossil
deposits found in the earth’s strata. It is the companion of Historical
Geology, for the main concern of the paleontologist is the study of the
fossils preserved in the geologic column. The paleontologist attempts to
relate the various fossils into a pattern of evolution so that the line of
descent or succession from simple animals to more complex can be charted. To
do this, the so called "Law of Faunal Succession" is used. Simply
put, this "law" states that an animal with a skeleton structure
similar to another, evolved from the less complex creature (the parent) to
the more complex organism (the child). It is assumed that the child will
have improvements in its structure compared to the parent, and that these
improvements were caused by an evolutionary response to a change in the
world (or environment) In which the parent lived. (I want to note that this
"law" is in direct conflict with the second law of thermodynamics
which states that all things gradually decay and die. Without an external
source of organization and energy, complex structures tend to decay to less
complex structures.)
Once the line of descent has been charted, the
paleontologist determines the age of the various fossils by
conferring with the historical geologist as to the age of the strata where
the fossils were found. The geologist, in turn, uses the index fossils in
similar strata to determine the ages of the rock. (The age of the index
fossils have been specified for the geologist by other paleontologists in
earlier times.) The circular reasoning used by these men in an attempt to
specify ages of millions of years for the earth is well known to Bible
scholars. Unfortunately, the student in the classroom is not informed of
this, and the assumed nature of the ages of fossils are presented as fact
with no possibility of error.
In fact, there is much error in these assumptions. The
"law" of faunal succession is no law, but a theory that the
similarity of structure of life forms is a result of evolution and evolution
alone. An equally valid theory to account for the similarity is that the
Creator used the similar design of body suitable for the environment in
which similar creatures live. The historical geologist and the
paleontologist insist on evolution as the only possibility, for without it,
they must admit the existence of God, the Creator.
Let’s consider the consequences of the teaching of the
paleontologist: His world is a world in which death, killing and fighting
for survival are not only normal but required for the improvement of life. A
pattern of violence which has existed for millions of years and will
continue for millions of years into the future. A world of no hope, no joy,
no love, but merely killing or being killed. Make things better for your
children by swift disposal of anything or any one who might hinder their
struggle to grow and survive. No matter how secular humanism might try to
change the image of this philosophy, this is its core. This is what
"survival of the fittest" is all about. It is, of course, a world
where there is no sin, for the things Jesus defined as sinful are the
desirable and proper works for the creatures of the world of the
paleontologist. In this world, what is wrong is merely that which the
strongest man or group of men have defined as wrong; and it's wrong only as
long as they are able to enforce the law they have conceived. (By
definition, if you do something "wrong" and don't get caught it is
acceptable.)
The Christian knows that the Bible teaches that such
violence is not what God created in the world. In the beginning God created
the world and all the creatures in it. After the creation, God pronounced it
"good" and gave it to man for his use. There was no death, for
plants and herbs were given to man and all animals for food (Genesis 1:30).
Consider the weight of that teaching: in the beginning the lion, tiger, and
all other animals we know to be meat-eating ate only the plants and herbs.
Why do they now behave differently? Let me suggest a possibility.
All animals were under the control of man, for God gave him
dominion over them (Genesis 1:28). In the world we know today, the teaching
of this testimony may not be understood. The best of animal trainers may
have partial dominion over a tiger or lion or other creature, but the
control is never complete. If the trainer fails to approach such an animal
with caution, he is in danger of injury or death. The dominion Adam and his
sons had was complete. They never faced any danger from any beast from the
largest to the smallest, and all animals would do anything that man could
teach them to do.
When man was tempted, and fell into sin, death came into
this perfect world, and man died spiritually, and began to die physically.
The physical decline of Adam and the death of his body was to take 800
years, a very long time for us today. (In terms of our time, he would have
been "born" shortly after the signing of the Magna Carta, some 423
years before the King James Bible was first published.) His sons had equal
and even longer life spans. The first physical death among animals occurred
when God took their skins to make clothing for Adam and Eve. The first
physical death of man happened when Cain killed his brother Abel.
We are told that Jabal, a descendant of Cain, was the first
to dwell in tents and have cattle (Genesis 4:20). This, in itself, is not
remarkable, for Abel had flocks which he used for sacrifice, clothing and
milk. But God had not relaxed his requirement that man eat a vegetarian diet
but had commanded him to grow his food as a farmer. What Jabal did was to
create a lifestyle that used the flesh of animals for food, in complete
rebellion to God’s command. Man, blessed with long life, and able to use
animals under his dominion for food, was free from the hard labor of
farming. Under these conditions, it is reasonable to surmise that some men
would experiment with training and breeding of animals for the purpose of
hunting and killing game, as they had both the leisure and many animals to
use for raw material. Those animals which God had created with tooth and
claw were very likely trained and bred to kill, furnishing meat to their
masters and for themselves. Thus, the final product of sin created a world
where all flesh had corrupted itself, and filled the earth with violence
(Genesis 6:12,13).
After God destroyed the good world He had created by the
flood, he gave Noah and his sons permission to use the flesh of animals for
food. To make sure that man would not escape his labor, he also put the fear
of man in all animals, and gave some the ability to kill man and continue to
kill and eat other animals for food. (Genesis 9:1ff). God also placed in his
law a command for man not to use the blood of an animal or to kill another
man. The world of violence that we see, full of "kill and be
killed" did not come about as a result of some fictitious evolutionary
"force" but came from the sinful conduct of mankind . In the
sermon on the mount, Christ taught the proper conduct of man was to love and
obey God, and give of himself and his possessions in sacrifice for others.
All was to be done out of the motive of love for God and man, that God might
have the glory.
| The Eastside Church of Christ in Shortsville, New York strives to follow God's word. We are a non-denominational Church that has no written standard of doctrinal authority other than the Bible. |
|